“The division of labor among nations is that some specialize in winning and others in losing. Our part of the world, known today as Latin America, was precocious: it has specialized in losing ever since those remote times when Renaissance Europeans ventured across the ocean and buried their teeth in the throats of the Indian civilizations”.
Western philosophy’s most well-known concept is that of justice, yet its vagueness has resulted in both philosophers and jurists failing to agree on its exact meaning. Its lack of a solid, defining characteristic leads individuals to maintain their own perception of justice, accepting and attributing various characteristics to their understanding of it.  However, what remains a defining characteristic of justice, is its tendency to “attack and replace all theories that came before it”.  In the words of Hans Kelsen, "man cannot find a definite answer but can only try to improve the question".
Modernity is all-encompassing and therefore frustratingly hard to define and write succinctly about. The philosopher Marshall Berman said that it was ‘an environment that promises us adventure, power, joy, growth, transformation of ourselves and the world – and, at the same time, that threatens to destroy everything that we have, everything we know’. Shmuel Eisenstadt called the history of modernity a ‘story of continual constitution and reconstitution of a multiplicity of cultural programs’. Zygmunt Bauman suggests that ‘post-modernity’ stems from the realisation that that the long effort to accelerate the speed of movement has presently reached its ‘natural limit’. I like to think that this last one implies that the history of modernity corresponds to the development of ever-quicker modes of transportation. Maybe a convenient point to say that modernity started is the invention in 1804 of the first working steam locomotive. Gross simplification, I know.
This is less of a question of inheriting the culture of ones’ parents through their genetics, or that culture itself is ingrained to the genetic makeup of each cultural group– there is little question that such a thing is possible– but more a question of how much of what we call ‘culture’ exists in all of us.