Transcendence can be described as a sort of overcoming or surpassing- though it is usually understood in a metaphysical sense- to be transcendent it is usually assumed that one engages with some ephemeral force beyond the regular bounds of human perception. This view is one that both elevates and devalues the transcendental experience. It gives it an otherworldly mystique- detaching it from the milieu of existence- which is understandable given its tremendous power in fundamentally altering one’s perception of that very existence. However, elevating it to this status makes it seem as though transcendence is something adjacent to or beyond regular life, rather than something necessary to seize onto its full joy. In this article, we will examine the modern, western positions on transcendence to clear up misconceptions and establish a basis for understanding the transcendental as an intrinsic element in achieving a fuller conception of one’s self and the world around them- as well as an undertaking that does not, as many assume, preclude religion.
Not long ago, I personally carried out a survey by asking different age groups what was the first thing that came up to their minds when the word attraction was mentioned. Surprisingly, the range of received answers revolved mostly around either true romanticism, relationships and magnetism- in an infrequent case. Consequently, these inconclusive answers encouraged me to explore in a more comprehensive way our current mechanism of attraction and how our social behaviour is inevitably influenced by a “conception factory”.